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Vedanās: A Complete Guide to Feelings in Buddhism (and How to Actually Use This Teaching To Be Happy) — Part 1
by Anagārika Pasannacitta (Anagārika Michael Turner) 
What are vedanās (feelings) in Buddhism? Definitively clearing up this oft-misunderstood subject and understanding how to apply this teaching in everyday life to practically lay the foundation for contentment, peace of mind, and actual progress toward nibbāna.
Vedanā Series Overview — PART 1 —
Core subjects covered over the course of this series: vedanās dukkha craving clear comprehension wise attention right effort mindfulness of feelings the three characteristics the three poisons the four noble truths the five aggregates the six sense spheres the twelve links of dependent origination
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Dear subscribers and visitors,
I will temporarily be posting less frequently to this teaching blog for the time-being while I work on some new Dharma teaching projects, which include:
I am also working on some other projects, but I am not sure if I will successfully be able to get them off the ground without some help from people like you (contact me if you have the know-how to help):
I nevertheless remain available as a teacher, coach, volunteer, consultant, and counsellor. Please feel free to wish me luck, subscribe, and stay tuned! 
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What everyone gets wrong about The Altruistic Intention explainedIn this article we will (1) learn about the Buddhist Altruistic Intention: what it is, what it isn't, and how it applies to Bodhisattvas and to your practice. We will also briefly (2) review what Buddhist enlightenment is and what it means to be "enlightened." 
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How to practice Buddhism explained by a Buddhist teacherA brief article on how to use Buddhist texts to make progress in your practice. a simple sing-along or chant that can be used as a teaching tool or a reminder practice.  I was asked by a student to write a short mantra that she could remember to use with her children (and herself) as she saw fit, so I took a ubiquitous and popular children's song and I tweaked and reinterpreted it with deeper Buddhist meanings.  Forgiveness is really not about someone else’s harmful behavior; it’s about our relationship with our own past. When we begin to work on forgiveness, it's firstly a self-care practice for ourselves.
Forgiveness and patience are critical to being able to cultivate your ability to develop inner peace-of-mind and happiness. 
We all share the same desire to be happy and to be free of suffering – so have compassion for others no matter whatI had intended to write about something else entirely, but I experienced something that reminded me that compassion is seeing beyond the actions of others and understanding that all people have problems and are trying to be happy; and, I wanted to share this story. |
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Since leaving to ordain as a Buddhist monk and becoming a full-time Buddhist anagārika, donations directly make our student community possible. Without your generosity, it would not be possible to provide teachings and training to guide those who wish to attain spiritual success, or to those, both living and dying, who are in genuine need of support, compassion, and care.
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Since leaving to ordain as a Buddhist monk and becoming a full-time Buddhist anagārika, donations directly make our student community possible. Without your generosity, it would not be possible to provide teachings and training to guide those who wish to attain spiritual success, or to those, both living and dying, who are in genuine need of support, compassion, and care.
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If you would like to assist me in my studies or support my life as a Buddhist renunciate by donating a dhamma e-book to me from my Amazon.com wishlist, I would greatly appreciate it. You can find my wishlist here:
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Anagārika Pasannacitta
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Pasannacitta is a pre-monastic ariya-puggala and a full-time Buddhist anagārika; and he is also a deeply accomplished streamentry mentor and applied-dharma teacher. He emphasises and teaches the practical application of the Buddha's teachings in our everyday lives to overcome our human problems that stand in the way of making measurable progress toward Buddhist enlightenment and he is particularly adept at explaining them in ways that can be easily understood and practiced by Western Buddhists. He has been meditating and cultivating the views and techniques that generate indestructible resilience, inner-strength, and direct experience for almost 30 years and has helped countless numbers of students and peers enhance and course-correct their practice to make veritable progress along the path toward Nibbāna.
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